Arguments of Getting Rid Of Yoga Originated From Which Country
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After assassinating King Brhadrata (last of the Mauryan rulers), military commander-in-chief Pushyamitra Shunga took the throne. Mauryan emperor Ashoka to proselytize the Buddhist faith. Buddhist religious scriptures such as the Aśokāvadāna allege that Pushyamitra (an orthodox Brahmin) was hostile towards Buddhists and persecuted the Buddhist faith. Mahayana remained a minority among Indian Buddhists for some time, growing slowly until about half of all monks encountered by Xuanzang in 7th-century India were Mahayanists. The presence of Buddhists in Alexandria has even drawn the conclusion that they influenced monastic Christianity. India has a great tradition of sports, and is greatly influenced by the British presence in India in the 18th and 19th century. Mahāyāna tradition as one of the great benefactors of the faith, yoga originated from which country on a par with king Aśoka or the later Kushan king Kaniśka. It reflects the tradition of the Mahavihara school. Later Pali Mahavihara commentators of the Theravada such as Buddhaghoṣa (4th-5th century) and Dhammapāla (5th-6th century), systematized the traditional Sri Lankan commentary literature (Atthakatha).
Although Mahāyāna Buddhism gained some influence in Sri Lanka as it was studied in Abhayagiri and Jetavana, the Mahavihara ("Great Monastery") school became dominant in Sri Lanka following the reign of Parakramabahu I (1153-1186), who abolished the Abhayagiri and Jetavanin traditions. During Kushan rule, Gandharan Buddhism was at the height of its influence and a significant number of Buddhist centers were built or renovated. In the 2nd century CE, the Christian dogmatist, Clement of Alexandria recognized Bactrian śramanas and Indian gymnosophists for their influence on Greek thought. The Buddhist movement that became known as Mahayana (Great Vehicle) and also the Bodhisattvayana, began sometime between 150 BCE and 100 CE, drawing on both Mahasamghika and Sarvastivada trends. 74. Tell us about 100 ball cricket. 840,000 Buddhist stupas which had been built by Ashoka were destroyed, and 100 gold coins were offered for the head of each Buddhist monk. Another eminent historian, Romila Thapar points to archaeological evidence that "suggests the contrary" to the claim that "Pushyamitra was a fanatical anti-Buddhist" and that he "never actually destroyed 840,000 stupas as claimed by Buddhist works, if any". The edicts indicate a clear understanding of the political organization in Hellenistic territories: the names and locations of the main Greek monarchs of the time are identified, and they are claimed as recipients of Buddhist proselytism: Antiochus II Theos of the Seleucid Kingdom (261-246 BCE), Ptolemy II Philadelphos of Egypt (285-247 BCE), Antigonus Gonatas of Macedonia (276-239 BCE), Magas (288-258 BCE) in Cyrenaica (modern Libya), and Alexander II (272-255 BCE) in Epirus (modern Northwestern Greece).
Upon Menander's death, the honor of sharing his remains was claimed by the cities under his rule, and they were enshrined in stupas, in a parallel with the historic Buddha. During the first century BCE the first anthropomorphic representations of the Buddha are found in the lands ruled by the Indo-Greeks, in a realistic style known as Greco-Buddhist. The first architectural records of Buddha images, however, actually come from the reign of King Vasabha (65-109 CE). You can find out more about the history of yoga here, from the Shri Yogendra Museum of Classical Yoga - the world's first museum dedicated to yoga. The earliest Mahāyāna sūtras to include the very first versions of the Prajñāpāramitā genre, along with texts concerning Akṣobhya Buddha, which were probably written down in the 1st century BCE in the south of India. MC: No. But we were interested in going to India, because of our interest in Yoga, and I wanted to go to Rishikesh, or up to the Northern part of India where the Yogis live.
It eventually encompassed much of northern India, Pakistan and Afghanistan. Some artistic activity also occurred in central India, as in Bhārhut, to which the Shungas may or may not have contributed. Thapar stresses that Buddhist accounts are probably hyperbolic renditions of Pushyamitra's attack of the Mauryas, and merely reflect the desperate frustration of the Buddhist religious figures in the face of the possibly irreversible decline in the importance of their religion under the Shungas. These two figures are seen as the mythical founders of the Sri Lankan Theravada. Of course, the confusion is not eased if we speak of deities (which, by the way, often stand for nature energies) or have figures in our yoga rooms that are considered Hindu. After all, these three cities are the three largest in the country, as well as some of the most populous in the world. This means that Yoga is the product of a mature civilization that was unparalleled in the ancient world. This is why whenever an empire has grown due to imperialism, its civilization dies.